I was in-truth planning to wrap up this recent phase of Christian study with my project on the saints (that was actually a bi-product of my medieval studies). However in my last post regarding the Doctors of the Church, I felt a new wave of academic and spiritual inspiration. So I thus decided on a whole new phase, a deep dive study into Christian theology. Sure, I'm a lifelong Catholic and know the basics of the doctrine, but am curious how that doctrine came about. Jesus Christ gave us his holy words and message but he didn't quite lay out a perfect roadmap on how the church was to be established. That was developed over centuries of theological "doctoring" and collaboration in the official Church councils. It's worth noting however that surprisingly the church doctrine hasn't really changed all that much since it's consolidation at the Council of Nicaea in 325 AD.
Now these questions have been asked since the beginning of time, and there's a whole school of philosophical study to properly compare-and-contrast (Platonism, Aristotelianism, etc). Some day I might dive deeper into all that, but for me it comes down to faith in a higher power and a greater good. So I approach most my philosophy with a theological belief, sometimes referred to as Theism. I truly believe this is an optimistic way to approach all these mysterious questions. That everything has a reason and a purpose and not just some scientific meaningless coincidence. However I also support science and reason, and find that faith and reason can coexist quite well. For example I think it would be naive to truly believe that God created the world in 7 days, and not thru a slow process of evolution. (That doesn't mean he still didn't create it however).
As I read the book Confessions, I find the teachings of Augustine of Hippo to be most in line with this theological approach to faith-and-reason. He is considered one of the greatest most important Doctors of the Catholic Church (alongside Thomas Aquinas). Augustine laid the early foundation of some of these mysterious theological questions but also played a significant role in the development of Christine doctrine (thru vast study of the scriptures). He basically bridged the gap of classical Greek/Roman philosophy with Christian theology. He created his own theist philosophy known as Augustinism, which today is considered one of the major pillars of Catholic theology. In this post I'd like to focus on his biography but also his main theological concepts. I won't lie I followed his biographical books 1 thru 9 a lot easier then his philosophical books 10 thru 13 (I have still yet to read City of God but intend to soon).The Life of Augustine of Hippo
The book Confessions begins as an autobiography from chapters 1 to 9, mixing his early regrets with his philosophical discourse. He was born in Roman North Africa in 354 AD in the town of Thagaste (modern day Algeria). His father Patricius was a councilman and a pagan, while his mother Monica was a devout Christian (who later became a Saint for her influence on Augustine). It fair's to say he grew up in a middle class lifestyle and displayed the normal qualities of a teenager boy (chasing girls and causing trouble). He later confesses great guilt in his book for his desire to steal pears from a tree, not because he was hungry, but because he wanted the thrill of adventure (and doing something wrong). This later becomes a key component to his philosophical creed.
In his book, Augustine describes how even though he followed the religion with great conviction he still struggled with internal questions. His greatest conflict was the question of evil, which he felt Manichaeism didn't quite address. He eventually decided to move to Milan to further his career as it was a much more booming intellectual center then Carthage. It was here in 386-387 where he began his conversion thru the teachings of St. Ambrose. Ambrose showed him that Christianity wasn't just some irrational faith, but had concrete philosophical evidence to support it. Augustine eventually had his complete awakening when he heard a voice tell him to "Take up and read". This inspires Augustine to study the bible and become baptized by Ambrose.
There's no doubt that the Christian influence was already embedded within Augustine thru his devout mother Monica (who would pray and cry that he would convert with an obsessive motherly nature). When she died in 387 this was a difficult time for Augustine, who decided to return to his home of North Africa in Hippo. It was here that he spent the rest of his life as a devout priest and later became a bishop. During this time he wrote many most of his famous theological works including Confessions and City of God. He spent his final years in prayer and died at the age of 75 as the Vandal Germanic Tribes invaded Italy and Northern Africa. Although he never took part in an official church council, his theological writings were quickly endorsed by the church into early doctrine at the Council of Carthage in 418 AD, the Council of Orange in 529 AD, and many more after that.
The Concepts of Augustine of Hippo
The Question of Evil
One of the main reasons Augustine converted from Manichaeism to Christianity was the question of evil. Why does evil exist, and why does God allow it? Manichaeism essentially stated that evil was a divine force equal to good, and thus God was not responsible for evil. But this also basically meant that there were two gods at work (a good God and an evil God). This went against his belief that there was one ultimate source of reality. It also went against his belief of free will in that a person chooses good versus evil, rather then being controlled by it. It was thru Christianity that he came to his enlightenment on this question. God was the one ultimate source of good, and evil was just a lack-thereof good (like a hole in a shirt). The act of evil occurs not by God but by free will (more on this in the next topic).
The two best examples of this are Satan choosing to rebel against God or Adam and Even choosing to commit the first sin against God. Augustine believes that it is due to these early sins, that God punished us with suffering and death. However God later became flesh as Jesus, to forgive us and establish a new covenant of eternal life thru salvation. This nature of evil is thus engrained in our lives as we know it, and humans are all natural sinners. That is not to say they seek to choose evil, but rather they seek a lack of spiritual righteousness. It is in our human nature to desire pleasure (indulgences, sloth, lust) over spiritual enrichment. He basically frames this as a reverse priority where we seek instant gratification versus the long-term spiritual gratification.While this helps understand moral evil thru free will it does not explain natural evil (why must bad things happen). However Augustine also has a theory for this which the church accepts, but it's still a complex and mysterious one. According to Augustine God created a universe of natural order just as he did free will that is grounded with rules and neutrality. While the universe he created is ultimately good (free from total chaos), it is a neutral finite world. Just as with moral evil, natural evil occurs as a lack of good that’s creates disorder, tragedy, disasters, sickness, and death. While this is all unfortunate reality, Augustine believes that God has a greater plan at work, but we can only see the fragmented parts of how it affects us. He also believes that greater spiritual good can come from this natural evil. The key here is that the world is not total perfection, because it is neutral and finite. Only God is total perfection. If the world was perfect we would basically all be Gods (immortal and all-knowing).
Free Will
To better understand the root of evil, I think we need to understand Augustine's teaching of free will (which falls in line with natural order). God created this system to give people a chance to find him naturally. He gives us a moral responsibility to choose good over evil, love over hate. The call to do good, is to seek God, while the call to sin is to turn away from God. Augustine famously claims that this call to do good comes from God as a form of divine grace. It is not so much that God is controlling our choices to do good, yet rather helping influence the desire to do so. He even goes as far as to say that some souls are "predestined" for salvation more than others. But it's ultimately a twofold relationship where the more we seek God, the more he works thru us to do good (as the Holy Spirit).
The term "finite" is best used to describe God's purpose for free will and natural order. This means that God did not create a world of infinite celestial existence yet rather a structured world of laws, boundaries, and time. Since there is finite time and order, it means we are suspect to natural imperfection, dependency, and fallibility. There is ultimately a beginning and an end. But why put us in a world with such limits? I like to believe this finite system is created as a challenging test so that we may truly find God. The natural order we know of gives us our conditions (both good and bad) by which we use our free will to find and love God. Since our physical nature is ultimately doomed, eternal salvation can only be achieved thru God's power.
Time and Memory
The concept of time was another very intriguing concept from Augustine that I enjoyed and understood. He basically makes the case that there is no past or future, but only the present. There is no duration of time, rather a perception of the mind. The past is just our memory revisiting past things in the present moment. The present is our direct attention to the present moment. While the future is our expectation in the present moment. Everything happens in the present moment. It feels like duration only because the mind is stretching it with the use of memory, attention, and expectation. Augustine claims that God is eternal without beginning or end, and time as we know it only relates to the creation of the universe. Therefore since humans are finite we are subject to time; birth, change, growth, and decay.So according to Augustine our physical change comes from our finitude, while our experience of time comes from our memory. Augustine was fascinated with the mysterious power of the memory and it is actually a key part of his time theory. He considers the memory as not just a storage database, but also a functional active tool that is used in the real-time present moment. We can envision things and recall past moments without physically seeing them (which can create real emotions in the present moment). This creates a system of time, where we use our memory and experience of the past to attend to the present and anticipate our future.
It's worth noting that his theory on time quickly came into conflict with the opening book of Genesis where God created the world in 7 days. Augustine firmly believed that God created all matter as we know it at once and everything else was a product of change. While the theory of evolution was way before his time, he was an advocate of reason, and would likely support the theory as long as it was in line was God's creation. He would also support the claim that Adam and Eve were not some celestial beings who just appeared on earth, but more so the mortal roots of Original Sin. I've always believed that the book of Genesis is not to be taken literal, but is more of an allegorical book of Gods teachings.
Church Doctrine
Aside from his great philosophical contributions Augustine was also invested in his ecclesiastic work as a priest and bishop. This was made most apparent in his other famous work known as "City of God". As Rome was facing oblivion to the Visigoths he wrote this as his final creed stating Rome was not the city of God anyway. He claims Rome is the earthly City of Man who puts themselves and material things over God. While the City of God was the invisible eternal reality made visible by the church. He saw the church as the institutional body that was established by Christ to help administer the salvation thru sacraments. However Augustine also claims that City of God is not necessarily in the church, but it is more-so within us.Augustine believed that the church, priests, and bishops were the appointed successors of the apostles and thus the church had authority from God. Since the apostles were chosen by Christ, and the apostles chose their disciples, and so forth, this gives the church a successive lineage that comes from God. Augustine considered the sacraments as the most important act to receive spiritual grace (especially baptism and the eucharist). The sacrament of baptism saves us from the Original Sin, while the sacrament of the eucharist brings us closer to God. He also emphasized that the power of these sacraments is not coming from the priests, yet rather thru God. So people must receive these sacraments in total grace since they are not just consuming bread and wine, yet rather the actual body and blood of Christ.
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